It is said about Nepal that every other structure is a holy shrine and every other day a festival. Well, if the number of annual festivals, both religious and national, is any indication, the saying couldn't be more true. Festivals are an essential part of Nepalese life that garner tremendous local participation. Festivals also offer visitors a valuable opportunity not only for having fun but gaining insight into various aspects of Nepalese culture. The religious festivals follow the lunar calendar, while national festivals have fixed dates. Wherever or whenever you arrive in Nepal, you can be pretty sure of being at the right time for one or more special events. Some of the major and interesting festivals are presented below.
Sweta Machhendranalh Snan (January)
Sweta (white) Machhendranalh enjoys a week-long festival in he is bathed,
oiled, perfumed, and painted. The Goddess Kumari visits him at his elaborate
temple near Asan Tol. If he is pleased by the music, offerings, and attentions
of his devotees, the people of the Valley can look forward to satisfactory
rainfall in the planting season.
Swasthani (January -February)
Goddess Swasthani's three eyes burn like the sun. She is the ultimate
gift grantor; if insulted, she can make life miserable. By worshipping
Swasthani's, Parbati attained Lord Shiva as her husband. In the worship
rites of Goddess Swasthani's, outlined by Parbati, the Swasthani's scripture
is read every evening for a month. Worshipping Swasthani's will bring
together parted relations, remove curses, and result in limitless gifts.
Maghe Sankranti (January)
In the holy month of Magh the sun enters the southern hemisphere, and
the days begin to grow longer and warmer. Lord Vishnu the Preserver is
thanked for his efforts. On Maghe Sankranti (the first day of Magh) people
take an early morning bath in a holy river, visit the shrines of Vishnu,
and present flowers, incense and food to him. They read the Bhagwad Gita,
also known as The Song of the Gods, rub mustard oil over their bodies,
and enjoy feasts of rice cooked with lentils, yams or taruls - a must
- and laddu, sweets made of sesame and a sugarcane paste.
Basanta Panchami and Saraswati Puja (January)
Basanta, or spring, ushers in the loveliest time of the year. Crowds gather
at Kathmandu's Durbar Square while His Majesty the King and other dignitaries
welcome the season as a band plays the traditional song of spring. A different
celebration occurs at Swayambhu and at the Nil Barahi shrine near Lazimpat.
Saraswati, the goddess of learning, arts and crafts is worshiped at her
temples. Artists, musicians, teachers, and students bring flowers, unbroken
rice, and other gifts to please her.
Maha Shivaratri (February)
Lord Shiva is one of Nepal's most popular gods. During Maha Shivaratri,
his "Great Night", followers throughout the Indian sub-continent crowd
the Pashupati temple to worship him. On this occasion "there is no space
even for a sesame seed". Colorful sadhus, the wandering sages who emulate
Shiva, rub ashes over their bodies, give lectures to disciples, meditate,
or practice yoga. Devotees pray to Shiva's image inside the temple at
midnight and may queue for up to six hours to look at the image. Bonfires
are lit, neighbors and friends share food, and devotees enjoy two days
and a night of music, song, and dance throughout the Pashupati complex
and in the streets.
Losar (February)
Sherpas and Tibetans welcome their New Year with feasts, family visits
and dancing. Families don their finest clothes and jewelry and exchange
gifts. Buddhist monks offer prayers for good health and prosperity, and
perform dances at the monasteries. Colorful prayer flags decorate streets
and rooftops; the colors seem especially brilliant at the Bouddha and
Swayambhu stupas. Crowds of celebrants at Bouddha bring in the New Year
by throwing tsampa (roasted barley flour) into the air.
Holi or Fagu Purnima (March)
Fagu Purnima is one of the most colorful and playful festivals of Nepal.
The chir pole, decorated with colorful flags and erected on the first
day of Fagu at Kathmandu's Durbar Square, is a formal announcement to
all: hide your good clothes, for throughout the week you may be splashed
with colored powder and water balloons. The last day is the wildest: youths
covered with red vermillion powder roam the streets as inviting targets.
Chaitra Dasain, March - April.
Red vermillion powder, family blessings, and goat and duck sacrifices
are essential to praise the victory of Ram, hero of the epic Ramayana,
over the evil king Rawan. Mother Goddess Durga, the source of all power,
must be supplicated too, for her powers helped Ram achieve his victory.
Ghode Jatra (April)
Visitors are often amazed by the fine horses of the Nepalese army, and
Ghode Jatra is a time for the most graceful of these animals to perform
before the public eye. Legends relate that this ''horse festival" was
begun after the Kathmandu people buried a demon under the soil of Tundikhel
showgrounds. They say that he may rise again and cause worry to the world
if he is not trampled on by horses each year. So every spring, this victory
over evil is celebrated in the Valley by organizing palanquin processions
and a grand display of show jumping, motorcycling feats, and gymnastics.
Their Majesties the King and Queen, the Living Goddess Kumari, and thousands
of people from all over the country are a part of the jatra audience.
Bisket Jatra (April)
During this important festival, the old kingdom of Bhaktapur and its neighboring
areas replay a drama passed on over the centuries. Images of wrathful
and somewhat demonic deities are placed on tottering chariots. They are
offered blood sacrifices, flowers, and coins. Men brimming with youthful
vigor and rice beer drag the chariots across brick-paved streets of the
town, and wherever these raths stop, lamps are lit and devotees overflow
into the surrounding alleys. Other gods and goddesses, too, are put on
palanquins and carried around so that they may see the sights. At Bode
village, there is a tongue-boring ceremony in which the dedicated may
reserve a place in heaven.
Red Machhendranath Jatra (May)
This festival is the biggest socio-cultural event of Patan. The wheeled
chariot of a deity know as Bungdyo or Red Machchhendranath is made at
Pulchowk and dragged through the city of Patan in several stages till
it reaches the appointed destination (lagankhel). The grand finale of
the festival is called the 'Bhoto Dekhaune' or the "showing of a vest".
A similar kind of chariot festival to Machchhendranath (white) is also
held in Kathmandu city in the month of March-April.
Buddha Jayanti (May)
The ever-benevolent Buddha was born in Nepal, and the religion he preached
is the second most popular in the kingdom. On May 6, a full moon day,
the Lord's birth, enlightenment, and salvation are applauded throughout
the valley with celebrations. Swayambhu and Baudhanath Stupas are prepared
for the oncoming festivities several days in advance. Monasteries are
cleaned, statues are polished, bright prayer flags waft in the breeze,
and monks prepare to dance. On the Jayanti day, people reach the stupas
before dawn, go around them and give offerings to the many Buddha images
there.
Dumji (July)
Dumji is one of the sared ceremonies of the Sherpa community. It is celebrated
in the month of July. Dumji is celebrated by the Sherpas in Namche region.
The Sherpas of Kathmandu and Helambu regions also participate in dancing
on this day.
Gunla (July-August)
The monsoon has arrived, and the fields have been planted. It is time
for Kathmandu Valley Buddhists to observe Gunla. The month-long festivities
celebrate a ''rains retreat'' initiated twenty-five centuries ago by the
Buddha. It is a time for prayer, fasting, meditation and religious music.
Worshippers climb past jungles, stone animals, great statues of the Buddha,
and begging monkeys to Swayambhu's hilltop where daily prayers begin before
dawn. Oil lamps, prayer flags, religious statues, and scroll paintings
adorn the monasteries as temple bells chime and powerful scents fill the
air. Important Buddhist statues and monasteries are on display at the
monasteries, and the teachings of Lord Buddha are remembered as the rains
nurture the rice, Nepal’s most important crop.
Krishna Asthami (August)
The seventh day after the full moon in the month of Bhadra is celebrated
as God Krishna's birthday, sometimes known as Krishnasthanmi.
Janai Purnima and Raksha Bandhan (August)
On Janai Purnima, a full moon day, high-caste Hindus chant the powerful
Gayatri mantra and change their Sacred Thread ('anai), while a raksya
bandhan, a red or yellow protection cord, is tied around the wrists of
other Hindus and Buddhists. Pilgrims journey to the mountains north of
Kathmandu. Here they emulate Lord Shiva by bathing in the sacred lake
of Gosainkunda. Those unable to make the trek celebrate at Shiva's Kumbheswar
Mahadev temple. Here, a pool with an image of Shiva at its center is filled
with water believed to have come from Gosainkunda.
Gai Jatra (August)
The gai, or cow, is holy to Hindus. She represents Laxmi, the goddess
of wealth, and guides the souls of the departed to the gates of the Netherworld.
But Gai Jatra is not a somber occasion. Satire, jokes, fancy costumes,
and colorful processions are the order of the day as people recall how
an eighteenth-century king rallied his people to cheer his queen upon
the death of their son. Those who have experienced the death of close
ones during the past year share their sorrow and take comfort in the fact
that the gai has safely transported the departed souls on their afterlife
journey. Young men wearing women’s saris, children dressed up as cows,
and whimsical characters of all sorts fill the streets. Special issues
of local magazines poke fun at everyone and everything - even the most
important people aren't spared.
Teej (September)
Pashupati, the temple of Shiva, is drenched in crimson during Teej as
women in their fine red wedding saris crowd the temple grounds. This unique
women's festival is marked by fasting, folk songs, and dancing as the
women recall Parbati's devotion to her husband Shiva. Married women visit
their fathers' homes. All daughters and sisters receive gifts from their
male kin, and an elaborate feast is prepared for them. It's a loud and
cheerful celebration until late at night, when strict fasting begins Unmarried
women who fast on this day will have good luck in finding suitable husbands.
Married women who fast will find their husbands faithful and will see
the bond of love grow. The blessings of Shiva and Parbati ensure that
family life will be joyous for all.
Indra Jatra (September)
Indra, King of Heaven and controller of the rains, has once again blessed
the Valley. As the end of the monsoon nears, farmers look forward to a
rich harvest: everyone is grateful to the deva for his help. For eight
days, Kathmandu's Durbar Square is the focus of a great celebration fit
to "flatter the King of Heaven." Indra's dhwaj, or flag, is erected on
the first day. It is said that many centuries ago, Indra's mother needed
specially-scented flowers but could not find them in heaven's gardens.
Indra discovered parijat flowers in the Kathmandu Valley and tried to
steal them for his mother. He was caught and imprisoned by the Valley
people. When Indra's mother came searching for him the people were appalled
by what they had done. They released Indra and dedicated one of the most
colorful festivals of Nepal to him to appease his anger. Masks and statues
representing Vishnu, Bhairab, and Shiva are shown to the public, and the
Goddess Kumari witnesses the special occasion from her chariot. Indra
is thanked for the rains and assured once again that he is respected in
the Kathmandu Valley.
Dasain (October)
Dasain is the longest and most favorite festival of Nepal. Everyone stays
home with their families, offices close and Radio Nepal plays Dasain music.
The skies of Kathmandu are filled with kites and the marketplaces are
filled with farmers bringing their buffaloes, goats and chickens to sell.
The animals are to be sacrificed on the night of Kal Rain to the goddess
Durga to celebrate her victory over evil. On the day of Dashami, everyone
puts on new clothes and goes to honor their family elders, where they
receive large red tikas of vermilion paste on their foreheads. In the
following days of Dasain, families and friends unite, feasts are consumed,
blessings are imparted and gifts are exchanged. Nepal's most beloved festival
ends with the full moon.
Tihar (November)
Tihar, known as the Festival of Lights, is a time of candlelight, tinsel
decorations and festive colored sweets. On different days, there are offerings
and small celebrations for crows, dogs, cows and oxen. On the night of
Lakshmi Puja, garlands are hung and lamps are lighted to invite Lakshmi,
the goddess of wealth, into the home. Mha Puja, the New Year's Day according
to the Nepal Era, is the day of the self, when people give themselves
blessings to remain healthy and happy for the rest of the year. Bhai Tika,
the last day of Tihar, is the day when sisters make offerings to their
brothers. The rituals of breaking a walnut, putting on garlands of makhamali
flowers and encircling brothers in rings of mustard oil protects them
from Yama, lord of the Netherworld.
Vibhaha Panchami (November – Dec)
This is a famous festival of Janakpur in the eastern Terai. The occasion
commemorates the marriage of Sita to Ram, one of the most venerated Hindu
divinities. It attracts thousands of piligrims from India to Janaki Temple
in Jajakpur.
Taya Macha:
The Taya Macha dance is shown in different parts of Pokhara as part of
the Gai Jatra observances. The five dancers, four dressed up as angels
and one as a clown, are accompanied by a group of traditional musicians.
It is believed that the performance will bring peace to the souls of those
who have passed away during the previous year. The festival has its roots
in the Kathmandu Valley. It was brought to Pokhara by Newars who migrated
here centuries ago.
National Democracy Day:
This day is officially observed as Rastriya Prajatantra Divas or National
Democracy Day as a mark of respect to the People's Revolution of 1950-51.
It generally falls on Febrary 18, i.e. Phalgun7.
Tamu Dhee:
Tamu Dhee (also known as Trahonte) is a Gurung holiday (august). Ceremonies
are performed to purge the neighborhood of evil spirits and to safeguard
one's farm and farm animals from hostile elements. The festival can be
observed in Pokhara. Groups of people beating on different kinds of drums
form a colorful procession and make house-to-house visits. Participants
with their faces smeared with soot and wearing feather headdresses parade
through the town to drive away negative influences and ensure peace and
security
Tansen Jatra
Festivals in Nepal The hilltop town of Tansen in central Nepal exults
in a week-long festive spree beginning with Janai Purnima, when Hindus
change their sacred threads. The next day, Gai Jatra is marked by parading
figures of cows made of bamboo and cloth. Ropai Jatra is the rice planting
ceremony and participants perform plowing and planting acts on the streets.
During Bagh Jatra, actors dressed up like tigers and hunters march through
town. Then there are the parades. Images of Ganesh, Bhimsen and Narayan
are placed on palanquins and carried around Tansen. The celebrations climax
on August 12 with Bhagawati Jatra, the procession of the town's protective
goddess.
Sita Vivaha Panchami
This festival, commemorating the marriage of Sita to Ram, is particularly
celebrated in Janakpur. Ram, hero of the epic Ramayana and an incarnation
of Vishnu had come to Janakpur, was the kingdom of Sita's father King
Janak, to marry Sita. Each year in Janakpur, idols of Ram and sita are
brought out in bright processions and their Hindu wedding ceremony is
enacted. The wedding takes place during an exciting week-long mela, or
religious fair.The occasion attracts thousands of pilgrims from India.
Rath Yatra
Biratnagar in south-eastern Nepal brings out a spectacular chariot procession to mark Lord Krishna's birthday (August/September). The parade sets out from the Radha Krishna temple and goes around the town. The six-meter tall chariot carries the images of Krishna and his consort Radha and is drawn by hordes of devotees. The annual chariot festival was started in 1932 to commemorate the building of a temple dedicated to Krishna.
Neel Barahi Pyakhan
Neel Barahi Pyakhan is a sacred masked dance which is shown over four
days(August/September)in different parts of Bode. Nineteen persons representing
the town's guardian pantheon take part in the dance performance. Music
is provided by a 27-piece traditional orchestra. The ceremony invokes
peace and harmony, and is dedicated to the deity Neel Barahi whose temple
is located in a jungle outside Bode. Bode adjoins Thimi which is 8 km
east of Kathmandu.
Mata-yaa
Celebrated in mid-August Mata-yaa is one of Patan's popular festivals.
It consists of a day-long procession of devotees going around the Buddhist
courtyards of the town and offering worship at the shrines there. Carrying
lighted tapers and joss sticks in their hands, Mata-yaa participants rush
in a meandering file and visit the hundreds of Buddhist sites scattered
all over Patan. They toss rice grains, flowers and coins at the shrines
as they pass by. Some devotees wear elaborate and amusing costumes. Musicians
also take part in the parade.